Exact textual arithmetic
Calculated directly from numbered ages or regnal statements in the Masoretic biblical text.
One story across eight eras
Follow families, covenants, kingdoms, prophets, empires, Jesus, the early church, and Jerusalem’s two Temples—without disguising where the dates are exact, traditional, approximate, or debated.
Chronology key
“Biblical” does not always mean “an absolute BCE year printed in the text.” Every entry tells you what kind of claim its date is.
Calculated directly from numbered ages or regnal statements in the Masoretic biblical text.
A historic biblical chronology, usually James Ussher’s, shown as a tradition rather than a modern consensus.
Correlated with dated rulers, inscriptions, chronicles, or widely used ancient-history chronologies.
The sequence is clear, but the absolute year is rounded or reconstructed.
Responsible chronologies differ; the principal alternatives are kept visible.
The family spine
Years run downward; people run across. The first nineteen births are summed from Genesis 5 and 11. Abraham’s placement is marked as an inference, then Genesis’ stated ages carry the line through Joseph.
2 named ancestors alive
Died
Noah was 600 in the Flood year and lived 350 years afterward. Shem’s AM 1558 birth is derived from Genesis 11:10.
Genesis 5:28–32; 7:6; 9:28–29; 11:10The complete chronicle
Each row is a dated moment; each column is a layer of the story. Select any entry for its full note, Scripture, source, and date status.
Creation, the antediluvian generations, the Flood, Babel, and the post-Flood family line to Abram.
Abraham, Isaac, Jacob, Joseph, the promises, and Israel’s descent into Egypt.
Deliverance from Egypt, Sinai, the Tabernacle, wilderness years, conquest traditions, and the judges.
The united monarchy, the divided kingdoms, prophetic witness, Assyria, and Babylon’s destruction of Jerusalem.
Babylonian deportations, Persian restoration, the Second Temple, Ezra, Nehemiah, and the close of the Old Testament era.
Alexander, Greek rule, the Maccabean revolt, the Temple’s rededication, Hasmonean independence, and Pompey.
Herod’s kingdom, the enlarged Temple, Roman provincial rule, John the Baptist, Jesus’ ministry, crucifixion, and resurrection.
Pentecost, the apostolic mission, the Jerusalem church, Roman persecution, the Great Revolt, and the Temple’s destruction.
Parallel reigns
Co-regencies and accession-year systems make a few boundaries vary by chronology. These are conventional approximate dates; Kings and Chronicles remain the narrative sources.
Kingdom divides; Shishak invades.
Short reign; conflict with Jeroboam.
Reform and long reign.
Judicial reforms; alliance with Ahab’s house.
Marries into Omride house.
Killed during Jehu’s coup.
Queen; Davidic heir Joash hidden.
Temple repair; later apostasy.
Defeats Edom; loses to Israel.
Prosperity; co-regency commonly proposed.
Co-regency and independent reign overlap.
Syro-Ephraimite crisis; Assyrian vassal.
Reform; Sennacherib’s 701 invasion.
Longest reign; co-regency often proposed.
Assassinated by servants.
Torah scroll and reform; dies at Megiddo.
Three months; removed by Egypt.
Egyptian then Babylonian vassal.
Three months; exiled to Babylon.
Last king; Jerusalem and Temple fall.
Northern founder; Bethel and Dan shrines.
Killed by Baasha.
Dynastic coup; wars with Judah.
Killed by Zimri.
Seven-day reign.
Founds Samaria and a durable dynasty.
Jezebel, Elijah, Qarqar, Ramoth-gilead.
Short reign after Ahab.
Elisha cycle; killed by Jehu.
Destroys Omrides; pays Assyrian tribute.
Aramean pressure.
Elisha’s death; victories over Aram.
Prosperity; Amos and Hosea.
Six months; end of Jehu’s dynasty.
One month.
Pays tribute to Tiglath-pileser III.
Killed by Pekah.
Date varies; Syro-Ephraimite war.
Last king; Samaria falls.
Voices in their time
Named dates follow regnal superscriptions where available. Joel and Obadiah remain deliberately unfixed because their settings are debated.
Judge, prophet, and anointer of Saul and David.
Royal correction, covenant word, and court memory.
Challenges Baal worship and Ahab’s house.
Prophetic signs, kings, wars, and healing.
Proposals range from the monarchic to exilic eras.
Locust crisis, day of the Lord, and Spirit promise.
Narrative of mercy toward Israel’s enemy.
Justice, judgment, and David’s restored booth.
Covenant betrayal and persevering love.
Assyrian crisis, Zion, servant, and new creation.
Judgment, justice, Bethlehem ruler, restored remnant.
Oracle over Assyria’s violent capital.
Day of the Lord in Josiah’s reign.
Last kings, destruction, and new covenant.
Lament over violence and Babylon’s rise.
Court faithfulness and apocalyptic kingdoms.
Glory, judgment, new heart, dry bones, restored Temple.
Dated calls to rebuild the Temple.
Night visions, priest and governor, future king.
Temple integrity, covenant fidelity, coming messenger.
Jordan repentance and preparation for Jesus.
Method & sources
Early AM arithmetic, traditional conversion, historical anchors, and eyewitness narrative are related—but they are not the same kind of evidence.
Genesis 5 and 11 supply the numbered ages behind the AM spine.
Genesis 5 Genesis 11:10–32Ussher’s 4004 BCE creation remains visible as a labeled historical tradition.
Ussher’s traditional chronologyAssyrian, Babylonian, Persian, Hellenistic, and Roman dates use museum and primary-source chronologies.
Met Museum chronology, 1200–400 BCE Met Museum: World Between Empires chronologyJosephus’s Jewish War is the principal narrative source for the siege and Temple fire.
Josephus, Jewish War 6.4